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CAA is pleased to announce four recipients of the Wyeth Foundation for American Art Publication Grant for 2009:

  • Hiroko Ikegami, The Great Migrator: Robert Rauschenberg and the Global Rise of American Art, MIT Press
  • Kevin D. Murphy, Jonathan Fisher of Blue Hill, Maine: Commerce, Culture, and Community on the Eastern Frontier, University of Massachusetts Press
  • David Raskin, Donald Judd’s Local Orders: Art, Principles, and Activism, Yale University Press
  • Alison Syme, A Touch of Blossom: John Singer Sargent and the Queer Flora of Fin-de-Siècle Art, Pennsylvania State University Press

Since 2005, Wyeth grants have annually supported one or more book-length scholarly manuscripts in the history of American art, visual studies, and related subjects that have been accepted by a publisher on their merits but cannot be published in the most desirable form without a subsidy.

For purposes of this grant program, “American art” is defined as art created in the United States, Canada, and Mexico prior to 1970.

Application criteria and guidelines for the Wyeth Grant are available at www.collegeart.org/wyeth or from nyoffice@collegeart.org. Deadline: October 1, 2010.

The College Art Association has joined the National Coalition Against Censorship, the American Association of University Professors, and other leading groups in academia, civil liberties, journalism, and free speech to issue a Statement of Principle and Call to Action urging governments, institutions, and private individuals to support freedom of expression and academic freedom, and to resist caving in to threats of violence.

This statement (see below) is a response to a number of incidents, specifically the decision by Yale University officials to remove all images of Mohammed from Jytte Klausen’s book, The Cartoons That Shook the World. This scholarly treatise examines the violent response in 2005 to twelve drawings by Danish cartoonists depicting the prophet Mohammed. While Yale officials cited “generic” fears of violence as the reason for excising all the images, there have been no actual threats of violence.

The statement, which follows a letter sent to Yale in September 2009 regarding the images in Klausen’s book, acknowledges that violence has been a common response to controversial words and images throughout human history and is now threatening the commitment to free speech, raising concerns about “fear-induced self-censorship.”

While the statement is immediately in response to the incident at Yale, religion is only one of a number of prominent issues known to incite violence. Recent examples of self-censorship in the visual arts include an exhibition at the San Francisco Art Institute in 2008 that was cancelled in response to violent threats from animal-rights activists, and an instance in 2006 in which the Whitechapel Gallery in London made the decision not to exhibit twelve works by Hans Bellmer, declaring that they were too dangerous to display because the sexual overtones would offend the Muslim population in the area.

Statement of Principle: Free Expression at Risk, at Yale and Elsewhere

A number of recent incidents suggest that our long-standing commitment to the free exchange of ideas is in peril of falling victim to a spreading fear of violence. Not only have exhibitions been closed and performances canceled in response to real threats, but the mere possibility that someone, somewhere, might respond with violence has been advanced to justify suppressing words and images, as in the recent decision of Yale University to remove all images of Mohammed from Jytte Klausen’s book, The Cartoons that Shook the World.

Violence against those who create and disseminate controversial words and images is a staple of human history. But in the recent past, at least in liberal democracies, commitment to free speech has usually trumped fears of violence. Indeed, as late as 1989, Salman Rushdie’s Satanic Verses continued to be published, sold, and read in the face of a fatwa against its author and in the face of the murder and attempted murder of its translators and publishers. In 1998, the Manhattan Theater Club received threats protesting the production of Terrence McNally’s play, Corpus Christi, on the ground that it was offensive to Catholics. After initially canceling the play, MTC reversed its decision in response to widespread concerns about free speech, and the play was performed without incident.

There are signs, however, that the commitment to free speech has become eroded by fears of violence. Historical events, especially the attacks of September 2001 and subsequent bombings in Madrid and London, have contributed to this process by bringing terrorist violence to the heart of liberal democracies. Other events, like the 2004 murder of Dutch film director Theo Van Gogh in apparent protest against his film “Submission,” and the threats against Ayaan Hirsi Ali, who wrote the script and provided the voice-over for the film, demonstrated how vulnerable artists and intellectuals can be just for voicing controversial ideas. Under such threats, the resolve to uphold freedom of speech has proved to be lamentably weak: in the same year as Van Gogh’s murder, Behzti, a play written by a British Sikh playwright, was canceled days after violence erupted among protesters in Birmingham, England on opening night.

In response to rising concerns about fear-induced self-censorship, in 2005 the Danish newspaper Jyllands-Posten published an article, “The face of Mohammed,” which included twelve cartoon images. The cartoons became the focus of a series of violent political rallies in the Middle East in February 2006 and a subject of worldwide debate pitting free speech against “cultural sensitivity.”

For all the prominence of religion in such debates, threats of violence against words and images are not the sole province of religious extremists. In 2005, a politically controversial professor’s scheduled speech at Hamilton College in Clinton, NY was canceled in response to threats of violence. In 2008, the San Francisco Art Institute closed a controversial video exhibition in response to threats of violence against faculty members by animal rights activists. Later that year, the University of Nebraska-Lincoln canceled a speech by former Weatherman and education theorist William Ayers citing security concerns.

The possibility of giving offense and provoking violence has entered the imagination of curators, publishers and the public at large, generating more and more incidents of preemptive self-censorship: in 2006, for instance, London’s Whitechapel gallery declared twelve works by Surrealist master Hans Bellmer too dangerous to exhibit because of fears that the sexual overtones would be offensive to the large Muslim population in the area; and publisher Random House canceled the 2008 publication of Sherry Jones’ The Jewel of Medina because “it could incite acts of violence.” The suppression of images in Jytte Klausen’s book is the latest, but not likely to be the last in the series of such incidents.

Words and images exist in complex socio-political contexts. Suppressing controversial expression cannot erase the underlying social tensions that create the conditions for violence to begin with, but it does create a climate that chills and eventually corrupts the fundamental values of liberal democracy.

A Call to Action

The incident at Yale provides an opportunity to re-examine our commitment to free expression. When an academic institution of such standing asserts the need to suppress scholarly work because of a theoretical possibility of violence “somewhere in the world,” it grants legitimacy to censorship and casts serious doubt on their, and our, commitment to freedom of expression in general, and academic freedom in particular.

The failure to stand up for free expression emboldens those who would attack and undermine it. It is time for colleges and universities in particular to exercise moral and intellectual leadership. It is incumbent on those responsible for the education of the next generation of leaders to stand up for certain basic principles: that the free exchange of ideas is essential to liberal democracy; that each person is entitled to hold and express his or her own views without fear of bodily harm; and that the suppression of ideas is a form of repression used by authoritarian regimes around the world to control and dehumanize their citizens and squelch opposition.

To paraphrase Ben Franklin, those who would give up essential liberty to purchase a little temporary safety, will get neither liberty nor safety.

Joan E. Bertin, Executive Director, National Coalition Against Censorship
Cary Nelson, President, American Association of University Professors

Endorsed by:
American Association of University Professors
American Civil Liberties Union
American Federation of Teachers
American Society of Journalists and Authors
Center for Democracy and Technology
Center for Inquiry
College Art Association
First Amendment Lawyers Association
First Amendment Project
Foundation for Individual Rights in Education
International Publishers Association
Modern Language Association
National Coalition Against Censorship
National Council of Teachers of English
National Education Association
People For the American Way Foundation

Filed under: Advocacy, First Amendment

The College Art Association has joined the National Coalition Against Censorship, the American Association of University Professors, and other leading groups in academia, civil liberties, journalism, and free speech to issue a Statement of Principle and Call to Action urging governments, institutions, and private individuals to support freedom of expression and academic freedom, and to resist caving in to threats of violence.

This statement (see below) is a response to a number of incidents, specifically the decision by Yale University officials to remove all images of Mohammed from Jytte Klausen’s book, The Cartoons That Shook the World. This scholarly treatise examines the violent response in 2005 to twelve drawings by Danish cartoonists depicting the prophet Mohammed. While Yale officials cited “generic” fears of violence as the reason for excising all the images, there have been no actual threats of violence.

The statement, which follows a letter sent to Yale in September 2009 regarding the images in Klausen’s book, acknowledges that violence has been a common response to controversial words and images throughout human history and is now threatening the commitment to free speech, raising concerns about “fear-induced self-censorship.”

While the statement is immediately in response to the incident at Yale, religion is only one of a number of prominent issues known to incite violence. Recent examples of self-censorship in the visual arts include an exhibition at the San Francisco Art Institute in 2008 that was cancelled in response to violent threats from animal-rights activists, and an instance in 2006 in which the Whitechapel Gallery in London made the decision not to exhibit twelve works by Hans Bellmer, declaring that they were too dangerous to display because the sexual overtones would offend the Muslim population in the area.

Statement of Principle: Free Expression at Risk, at Yale and Elsewhere

A number of recent incidents suggest that our long-standing commitment to the free exchange of ideas is in peril of falling victim to a spreading fear of violence. Not only have exhibitions been closed and performances canceled in response to real threats, but the mere possibility that someone, somewhere, might respond with violence has been advanced to justify suppressing words and images, as in the recent decision of Yale University to remove all images of Mohammed from Jytte Klausen’s book, The Cartoons that Shook the World.

Violence against those who create and disseminate controversial words and images is a staple of human history. But in the recent past, at least in liberal democracies, commitment to free speech has usually trumped fears of violence. Indeed, as late as 1989, Salman Rushdie’s Satanic Verses continued to be published, sold, and read in the face of a fatwa against its author and in the face of the murder and attempted murder of its translators and publishers. In 1998, the Manhattan Theater Club received threats protesting the production of Terrence McNally’s play, Corpus Christi, on the ground that it was offensive to Catholics. After initially canceling the play, MTC reversed its decision in response to widespread concerns about free speech, and the play was performed without incident.

There are signs, however, that the commitment to free speech has become eroded by fears of violence. Historical events, especially the attacks of September 2001 and subsequent bombings in Madrid and London, have contributed to this process by bringing terrorist violence to the heart of liberal democracies. Other events, like the 2004 murder of Dutch film director Theo Van Gogh in apparent protest against his film “Submission,” and the threats against Ayaan Hirsi Ali, who wrote the script and provided the voice-over for the film, demonstrated how vulnerable artists and intellectuals can be just for voicing controversial ideas. Under such threats, the resolve to uphold freedom of speech has proved to be lamentably weak: in the same year as Van Gogh’s murder, Behzti, a play written by a British Sikh playwright, was canceled days after violence erupted among protesters in Birmingham, England on opening night.

In response to rising concerns about fear-induced self-censorship, in 2005 the Danish newspaper Jyllands-Posten published an article, “The face of Mohammed,” which included twelve cartoon images. The cartoons became the focus of a series of violent political rallies in the Middle East in February 2006 and a subject of worldwide debate pitting free speech against “cultural sensitivity.”

For all the prominence of religion in such debates, threats of violence against words and images are not the sole province of religious extremists. In 2005, a politically controversial professor’s scheduled speech at Hamilton College in Clinton, NY was canceled in response to threats of violence. In 2008, the San Francisco Art Institute closed a controversial video exhibition in response to threats of violence against faculty members by animal rights activists. Later that year, the University of Nebraska-Lincoln canceled a speech by former Weatherman and education theorist William Ayers citing security concerns.

The possibility of giving offense and provoking violence has entered the imagination of curators, publishers and the public at large, generating more and more incidents of preemptive self-censorship: in 2006, for instance, London’s Whitechapel gallery declared twelve works by Surrealist master Hans Bellmer too dangerous to exhibit because of fears that the sexual overtones would be offensive to the large Muslim population in the area; and publisher Random House canceled the 2008 publication of Sherry Jones’ The Jewel of Medina because “it could incite acts of violence.” The suppression of images in Jytte Klausen’s book is the latest, but not likely to be the last in the series of such incidents.

Words and images exist in complex socio-political contexts. Suppressing controversial expression cannot erase the underlying social tensions that create the conditions for violence to begin with, but it does create a climate that chills and eventually corrupts the fundamental values of liberal democracy.

A Call to Action

The incident at Yale provides an opportunity to re-examine our commitment to free expression. When an academic institution of such standing asserts the need to suppress scholarly work because of a theoretical possibility of violence “somewhere in the world,” it grants legitimacy to censorship and casts serious doubt on their, and our, commitment to freedom of expression in general, and academic freedom in particular.

The failure to stand up for free expression emboldens those who would attack and undermine it. It is time for colleges and universities in particular to exercise moral and intellectual leadership. It is incumbent on those responsible for the education of the next generation of leaders to stand up for certain basic principles: that the free exchange of ideas is essential to liberal democracy; that each person is entitled to hold and express his or her own views without fear of bodily harm; and that the suppression of ideas is a form of repression used by authoritarian regimes around the world to control and dehumanize their citizens and squelch opposition.

To paraphrase Ben Franklin, those who would give up essential liberty to purchase a little temporary safety, will get neither liberty nor safety.

Joan E. Bertin, Executive Director, National Coalition Against Censorship
Cary Nelson, President, American Association of University Professors

Endorsed by:
American Association of University Professors
American Civil Liberties Union
American Federation of Teachers
American Society of Journalists and Authors
Center for Democracy and Technology
Center for Inquiry
College Art Association
First Amendment Lawyers Association
First Amendment Project
Foundation for Individual Rights in Education
International Publishers Association
Modern Language Association
National Coalition Against Censorship
National Council of Teachers of English
National Education Association
People For the American Way Foundation

Participating as a mentor in CAA’s two Career Services mentoring programs at the Annual Conference—the Artists’ Portfolio Review and Career Development Mentoring—is an excellent way to serve the field while assisting the professional growth of the next generation of artists and scholars.

Artists’ Portfolio Review

CAA seeks curators and critics to participate in the Artists’ Portfolio Review during the 2010 Annual Conference in Chicago. This program provides an opportunity for artists to have slides, digital images, or DVDs of their work critiqued by professionals; member artists are paired with a critic, curator, or educator for twenty-minute appointments. Whenever possible, artists are matched with mentors based on medium or discipline. Volunteer mentors provide an important service to artists, enabling them to receive professional criticism of their work. Art historians and studio artists must be tenured; critics, museum educators, and curators must have five years’ experience. Curators and educators must have current employment with a museum or university gallery.

Interested candidates must be current CAA members, register for the conference, and be willing to provide at least five successive twenty-minute critiques in a two-hour period on one of the two days of the review: Thursday, February 11, and Friday, February 12, 8:00 AM–NOON and 1:00–5:00 PM each day. Send your CV and a brief letter of interest to Lauren Stark, CAA manager of programs. Deadline: December 4, 2009.

Career Development Mentoring

CAA seeks mentors from all areas of art history, studio art, art education, film and video, graphic design, the museum professions, and other related fields to serve in CAA’s Career Development Mentoring. Mentors give valuable advice to emerging and midcareer professionals, reviewing cover letters, CVs, slides and digital images, and other pertinent job-search materials in twenty-minute sessions.

Interested candidates must be current CAA members, register for the conference, and be prepared to give five successive twenty-minute critiques in a two-hour period on one of the two days of the session: Thursday, February 11, and Friday, February 12, 8:00 AM–NOON and 1:00–5:00 PM each day. Art historians and studio artists must be tenured; critics, museum educators, and curators must have five years’ experience. Curators and educators must have current employment with a museum or university gallery.

This mentoring session is not intended as a screening process by institutions seeking new hires. Applications are not accepted from individuals whose departments are conducting a faculty search in the field in which they are mentoring. Mentors should not attend as candidates for positions in the same field in which workshop candidates may be applying. Send your CV and a brief letter of interest to Lauren Stark, CAA manager of programs. Deadline: December 4, 2009.

On October 31, 2009, fifty-nine cultural heritage leaders from thirty-two countries, including representatives of Africa, the Middle East, South America, and Asia, unanimously passed the Salzburg Declaration on the Conservation and Preservation of Cultural Heritage. The declaration was the culmination of the Salzburg Global Seminar (SGS), entitled “Connecting to the World’s Collections: Making the Case for Conservation and Preservation of our Cultural Heritage” and held October 28–November 1, 2009, under the auspices of the Institute of Museum and Library Services (IMLS) and SGS. The declaration will be widely distributed to cultural ministries and other policy-making entities; it has already been translated into Arabic.

The seminar built on the findings of “Connecting to Collections: A Call to Action,” IMLS’s multiyear initiative on collections care, putting them into a global context. It combined presentations by leading experts in conservation and preservation throughout the world with small working groups tasked with making practical recommendations for future action on specific topics. Those guiding topics included emergency preparedness, education and training, public awareness, new preservation approaches, and assessment and planning. One evening was devoted to a fireside chat on “conservation in the developing world,” with a panel of participants representing Benin, Iraq, Mexico, Singapore, and Trinidad and Tobago.

At the opening session, Vinod Daniel, seminar coleader and head of Culture Heritage and Science Initiatives at the Australia Museum, noted that he had never attended a meeting “as diverse as this, with people from this many parts of the world, as cross-disciplinary as this.” A report summarizing the discussions and outlining the recommendations will be published later this year, sent to key stakeholders around the world, and made available online at www.imls.gov and www.SalzburgGlobal.org.

Additional support for the seminar was provided by the President’s Committee on the Arts and the Humanities. For more information about the program, please contact Nancy Rogers, IMLS senior project coordinator, or Susanna Seidl-Fox, SGS program director.

Daily seminar blog posts by Richard McCoy, associate conservator of objects at the Indianapolis Museum of Art, are available at www.iiconservation.org/wpress.

November Obituaries in the Arts

posted by November 23, 2009

CAA recognizes the lives and achievements of the following artists, photographers, scholars, curators, critics, dealers, collectors, and other professionals and important figures in the visual arts. Of special note is Zena Pearlstone’s text on the Native American artist Michael Kabotie.

  • Sarane Alexandrian, an art historian, poet, writer, and founder of the literary magazine Supérieur Inconnu, which was dedicated to Surrealism, died on September 11, 2009, at the age of 82
  • Frances L. Brody, an arts advocate, collector, and benefactor of the Los Angeles County Museum of Art and the Huntington Library, Art Collections, and Gardens, died on November 12, 2009, at the age of 93
  • José Cisneros, a self-taught artist best known for his pen-and-ink sketches of history and life in the southwestern United States, died on November 14, 2009, at the age of 99. He was awarded a National Humanities Medal in 2002.
  • Roy DeCarava, a photographer and professor of art who sought creative expression, rather than social documentary, through his photography of life in Harlem, died on October 27, 2009. He was 89
  • Evelyn Hofer, a photographer of both human and architectural subjects who excelled at still, composed portraits and scenes, died on November 2, 2009. She was 87
  • Michael Kabotie, a Hopi artist, muralist, jeweler, poet, and printmaker whose work promoted understanding of traditional Hopi teachings, died on October 23, at the age of 67. Read Zena Pearlstone’s text, written especially for CAA
  • Wolfgang Ketterer, a German art dealer whose gallery in Stuttgart and Munich specialized in modern art, died on October 14, 2009. He was 89
  • Irving Kriesberg, a figurative expressionist painter praised for his bold forms and intense colors, died on November 11, 2009, at the age of 90
  • Robert Lautman, an architectural photographer whose work focuses on the use of light to capture architectural design, died on October 20, 2009, at the age of 85
  • Claude Lévi-Strauss, a preeminent anthropologist whose structuralist approach influenced many writers, theorists, and art historians worldwide, died on October 30, 2009. He was 100
  • A. John Poole, an architectural sculptor, letter cutter, restorer of sculpture, and teacher whose often-ecclesiastical work can be found throughout Britain, died on September 2, 2009. He was 83
  • Meir “Mike” Ronnen, an art critic for the Jerusalem Post and a cartoonist known for his satirical commentary about life in Israel, died on August 30, 3009, at the age of 83
  • Robert Taylor, a former chief art and book critic for the Boston Globe, died on October 25, 2009, at the age of 84
  • Nick Waterlow, an art curator and the director of three Sydney Biennales whose exhibitions sought to challenge Australian and international views of contemporary art, died on November 9, 2009. He was 68
  • Albert York, a reclusive artist who painted intimate landscapes and still lifes with a quiet sense of the mysterious, died on October 27, 2009, at the age of 80

Read all past obituaries in the arts on the CAA website.

Filed under: Obituaries, People in the News

Michael Kabotie: In Memoriam

posted by November 23, 2009

Zena Pearlstone is emeritus professor of art history at California State University, Fullerton.

Michael Kabotie

Michael Kabotie with his work at the Del Rio Gallery in Flagstaff, Arizona

Michael Kabotie (Lomawywesa), a Hopi painter, jeweler, poet, and printmaker, died in Flagstaff, Arizona, on October 23, 2009, of complications from H1N1 influenza. He was 67.

Kabotie is known among Hopi artists as one who commanded several media and constantly pushed his iconographic and technical skills. His work was always powerful and often mystical. Kabotie worked with the mythology and sentiments of his people, but he described his art as pushing back in time in an attempt to arrive at the roots or basics of Hopi teachings that would promote a common understanding. His intelligence was far reaching. Some people think outside the box, but for him there never was a box.

Kabotie was born in 1942 at Songoopovi, Second Mesa, Hopi, a member of the Snow-Water clan and the son of the artist Fred Kabotie and Alice Kabotie. He attended Hopi High School, where he studied art with his father, and in 1961 graduated from the Haskell Institute in Lawrence, Kansas. He began studies in engineering but did not complete the program, preferring to devote his full attention to his art. He lived at Hopi and also, for many years, in Flagstaff and New Mexico.

During the sixties and into the seventies Kabotie’s work was influenced by ancestral Pueblo art and European modernism. In the 1960 and 1961 Southwest Indian Art Project summer program at the University of Arizona, he studied with the Cochiti artist Joe Herrera, who introduced him to the kiva murals at the Hopi site of Awotovi. Herrera, Kabotie said, opened his eyes to the art of his people. The murals and the related Sikyatki pottery images remained a reference for Kabotie throughout his career. At his 1967 initiation into the Wuwtsim (a priesthood society) Kabotie received the name Lomawywesa, “Walking in Harmony.” The ceremony led him to consider the art of his ancestors as more central than modern art.

Still it was important to Kabotie to work with other artists in a modernist style that extracted elements from ancient sources. In 1973 he was a founding member of Artist Hopid, a group of five contemporary Hopi artists who felt the need to communicate their cultural and artistic experiences. Speaking for the group Kabotie said, “We hoped that from the presentation of our traditions and from the interpretations of the Hopi way in our art and paintings a new direction would come for American spirituality.” In 1996, he continued his search for basic truths when he began sharing canvases with Jack Dauben, who is of Celtic ancestry.

Michael Kabotie

Michael Kabotie, silver pendant, 2004

Kabotie began silversmithing seriously in the late 1970s. His unique work modified Hopi overlay into three-dimensional pieces, a process most Hopi jewelers would never attempt. One stunning 2001 bracelet with Awotovi designs is built like a box, squared and hollow, an astounding construction feat.

Kabotie’s painting and jewelry were incorporated into large public works, including murals at Sunset Crater Visitors Center in Arizona; a large mural, Journey of the Human Spirit, made with Delbridge Honanie and now in the Kiva Gallery at the Museum of Northern Arizona in Flagstaff; and a gate at the Heard Museum in Phoenix designed to look like a piece of overlay jewelry.

Kabotie was a Southwestern force and in all his endeavors an ambassador for Hopi while absorbing the ideas of other cultures. In a career of almost fifty years, he was involved, as either participant or consultant, in myriad projects concerning Southwest and Californian art and culture. He worked with indigenous artists in New Zealand, Brazil and Mexico; had exhibitions in fourteen US states, South America, Europe, and New Zealand; and served as an advisor to the Heard Museum, the Southwest Museum in Los Angeles, and the Idyllwild California Summer Arts program at the Idyllwild Arts Foundation. At the latter Kabotie taught Hopi overlay jewelry techniques for almost twenty years. His work is held by museums in the United States and Europe. In 2003 he received the Arizona Indian Living Treasure Award.

He was a warm and caring person and a wonderful friend. His thoughtfulness and his humor went hand in hand. He was a quick wit and always the trickster. “Come have Thanksgiving with us,” he asked one year. “We have too many Indians and not enough Pilgrims.”

Kabotie leaves a monumental body of work that will be admired and influential for many years. He leaves a large family and a multitude of friends, all of whom adored and respected him.

Filed under: Obituaries

CAA’s Services to Artists Committee invites artist members to participate in ARTexchange, an open forum for sharing work at the 2010 Annual Conference in Chicago. To be held Friday evening, February 12, at the Hyatt Regency Chicago, ARTexchange is free and open to the public; a cash bar will be available.

The space on, above, and beneath a six-foot table is available for each artist’s exhibition of prints, paintings, drawings, photographs, sculptures, and small installations; performance, sound, and spoken word are also welcome. Previous ARTexchange participants have found that this parameter sparked creative displays, and the committee looks forward to surprises and inspiring solutions at the upcoming conference. Please note that artwork cannot be hung on walls, and it is not possible to run power cords from laptops or other electronic devices to outlets—bring fully charged batteries.

To participate in Chicago, please write to the ARTexchange coordinators, with the subject heading “CAA ARTexchange.” Include your CAA member number and a brief description of what you plan to present. Please provide details regarding performance, sound, spoken word, or technology-based work, including laptop presentations. You will receive an email confirmation. Because ARTexchange is a popular venue and participation is based on available space, early applicants are given preference.

Participants are responsible for their work; CAA is not liable for losses or damages. Sales of work are not permitted. Deadline: December 18, 2009.

Image: Dennis Olsen (right), an artist and president of the Santa Reparata International School of Art in Florence, Italy, shows his work at ARTexchange during the 2009 Annual Conference in Los Angeles (photograph by Kenna Love)

Filed under: Annual Conference, Exhibitions

Jules David Prown, a devoted teacher of the history of American art and material culture and Paul Mellon Professor Emeritus of the History of Art at Yale University, will be honored at the 2010 Distinguished Scholar Session. Held at the CAA Annual Conference in Chicago, this special event takes place on Thursday, February 11, 2010, 2:30–5:00 PM in Grand EF, East Tower, Gold Level, Hyatt Regency Chicago.

Bryan J. Wolf, a professor of American art and culture at Stanford University, writes this about Prown:

His remarkable career marks the coming of age of American art history. His two-volume study of the painter John Singleton Copley (Cambridge, MA: Harvard University Press, 1966) overturned the usual concerns of positivistic biography. His growing focus during the next several decades on the formal properties of objects, together with what he termed the system of cultural “belief” embedded within them, led to a methodological revolution that still resonates loudly in classrooms wherever American art and material culture are taught.

Please read Wolf’s article on Prown and his accomplishments, which is also published in the November 2009 CAA News.

Prown is CAA’s tenth distinguished scholar. He joins a list of illustrious past honorees: Svetlana Alpers (2009), Robert L. Herbert (2008), Linda Nochlin (2007), John Szarkowski (2006), Richard Brilliant (2005), James Cahill (2004), Phyllis Pray Bober (2003), Leo Steinberg (2002), and James Ackerman (2001).

The 2010 Distinguished Scholar Session is generously funded by the Terra Foundation for American Art.

The 2009 Nominating Committee has selected the following slate of six candidates for election to the CAA Board of Directors for 2010–14 terms:

  • Peter Barnet, Metropolitan Museum of Art
  • Roger Crum, University of Dayton
  • Conrad Gleber, La Salle University
  • Arthur F. Jones, University of North Dakota
  • Jean M. K. Miller, Towson University
  • Sabina Ott, Columbia College Chicago.

The board is charged with CAA’s long-term financial stability and strategic direction; it is also the association’s governing body. The board sets policy regarding all aspects of CAA’s activities, including publishing, the Annual Conference, awards and fellowships, advocacy, and committee procedures.

CAA members will elect four members from the above slate to the board. In early December, CAA will post biographies of the six candidates, as well as video statements prepared by each nominee. In mid-December, a ballot and a proxy will be sent by email to all CAA members eligible to vote.

If you are still receiving your ballot and proxy by postal mail, kindly change your email communication status to “vote online” in the Account Log In section of the CAA website. Voting online is considerably less expensive, and in these difficult economic times it is critical for CAA to save costs where it can.

You should return your ballot and proxy online before the Annual Members’ Business Meeting at the 2010 Annual Conference in Chicago. Voting ends at 5:00 PM CST on Friday, February 12, 2010. Results are announced at the close of the meeting, and new board members take office in the spring. If you wish to vote during the conference, CAA provides a computer in the registration area for electronic ballots.

Members of the 2009 Nominating Committee are: Mary-Ann Milford-Lutzker, Mills College, vice president for committees and committee chair (ex officio without vote); Jacki Apple, Art Center College of Design; Linda Downs, CAA executive director (ex officio, without vote); Ken Gonzales-Day, Scripps College and CAA board; James Hopfensperger, Western Michigan University; Suzanne McCullagh, Art Institute of Chicago; Edward M. Noriega, Troy University and CAA board; William Wallace, Washington University in St. Louis and CAA board; and Charles A. Wright, Western Illinois University.

The committee seeks at-large members for 2010. Please send a nomination or self-nomination.

Filed under: Board of Directors, Governance