CAA News Today

Each month, CAA’s Committee on Women in the Arts selects the best in feminist art and scholarship. The following exhibitions and events should not be missed. Check the archive of CWA Picks at the bottom of the page, as several museum and gallery shows listed in previous months may still be on view or touring.

2015 Annual Conference in New York

The CWA Picks for the New York conference are dedicated to Kalliopi Minioudaki for her tremendous efforts in working on the Picks during her tenure on the CWA (2012–15). You will be missed!

Cover of the catalogue for Judith Scott: Bound and Unbound

Judith Scott: Bound and Unbound
Brooklyn Museum
Elizabeth A. Sackler Center for Feminist Art, Fourth Floor, 200 Eastern Parkway, Brooklyn, NY 11238
October 24, 2014–March 29, 2015

Bringing together sculptures and works on paper that span the eighteen years of her career, this much awaited exhibition is the first survey of Judith Scott’s work that Matthew Higgs has described as “one of the most important bodies of work—‘insider’ or ‘outsider’—produced anywhere and under any circumstances in the past twenty years.”

Judith and her twin sister Joyce were born in Columbus, Ohio. Judith was diagnosed with Down syndrome, and considered retarded due to learning difficulties caused from undiagnosed deafness. At the age of eight she was tragically separated from her sister and spent the next thirty-five years of her life as ward in Dickensian institutions for the disabled and the discarded. Her art production begun after Joyce decided to become Judith’s legal guardian and introduced her to a visionary studio art program, the Creative Growth Art Center.

Judith Scott developed a unique and idiosyncratic method to produce a body of work of remarkable originality and visual complexity. Often working for weeks or months on individual pieces, she begun by pilfering and assembling together all sorts of objects; she then enveloped and intertwined them with miscellaneous threads, twines, strings, ropes, fibers, somewhat protecting and concealing their core. As the art historian Lucienne Peiry says, her unconventional textile sculptures “are endowed with an intens

e power of expression: they resemble giant multicolored cocoons and … are evocative of magical fetishes” holding a special connection to life and death. Moreover, although it does not appear that her work was directed by intention “these sculptures conceal a secret that their author always took great care to hide…. There is no doubt but that the sculptures themselves play an essential role in embodying the physical presence—that of ‘the other twin’—throughout the feverish act of creation. Judith Scott’s approach thus involved a process that may seem paradoxical because, on one hand, it consisted of dissimulating and concealing, and on the other hand, of growing and shaping…The emotional and physical reunion with her sister led Judith Scott to recover an identity, and then to develop an intimate experience at a fantasy level where she sublimated the tearing apart of which she was a victim.”

Cover of the catalogue for Sturtevant: Double Trouble

Sturtevant: Double Trouble

Museum of Modern Art
11 West 53rd Street, New York, NY 10009
November 9, 2014–February 22, 2015

Elaine Sturtevant (American, 1924–2014) began “repeating” the works of her contemporaries in 1964, using some of the most iconic artworks of her generation as a source and catalyst for the exploration of originality, authorship, and the interior structures of art and image culture. Beginning with her versions of works by Jasper Johns and Andy Warhol, she initially turned the visual logic of Pop art back on itself, probing uncomfortably at the workings of art history in real time. Yet her chameleonlike embrace of other artists’ art has also resulted in her being largely overlooked in the history of postwar American art. As a woman making versions of the work of better-known male artists, she has passed almost unnoticed through the hierarchies of midcentury modernism and postmodernism, at once absent from these histories while nevertheless articulating their structures.

Far more than copies, her versions, for instance, of Johns’s flags, Warhol’s flowers, and Joseph Beuys’s fat chairs are studies in the action of art that expose aspects of its making, circulation, and canonization. Working primarily in video since 2000, the artist remained deeply engaged with the politics of image production and reception, using stock footage from Hollywood films, television, and advertising to point to the exhaustion built into much of postwar cultural production.

This exhibition is the first comprehensive survey in America of Sturtevant’s fifty-year career and the only institutional presentation of her work organized in the United States since her solo show at the Everson Museum of Art in 1973. Rather than taking the form of a traditional retrospective, the exhibition offers a historical overview of her work from a contemporary vantage point, interspersing more recent video pieces among key artworks from all periods of her career.

Marisol: Self-Portrait Looking at The Last Supper
Metropolitan Museum of Art
Lila Acheson Wallace Wing for Modern and Contemporary Art, Design, and Architecture, Gallery 909, 1000 Fifth Avenue, New York, NY 10028
October 8, 2014–April 5, 2015

For the first time in nearly thirty years, Marisol’s monumental sculptural assemblage, Self-Portrait Looking at The Last Supper, has been on view at the Metropolitan Museum of Art, complementing the retrospective celebration of the renowned yet understudied sculptor by her recent retrospective that travelled to El Museo del Barrio this fall.

Inspired by Leonardo’s monumental fresco, Marisol (Maria Sol Escobar, b. 1930) faithfully rendered the painting’s composition into three dimensions to create this 30-foot-long installation. The biblical scene depicts Christ and his Apostles at the Passover meal, with each disciple reacting to the announcement by Jesus that one of them would betray him.
The work is primarily carved from wood, with a rough, sketchy technique that includes painted and drawn elements. Marisol is particularly skillful at joining seemingly incompatible components. In fact, the seated figures are neither fully rounded nor consistently flat, oscillating between two and three dimensions. The artist chiseled the central figure of Christ from a block of salvaged New York City brownstone. Christ’s physical solidity and ashen, serene appearance contrast with the blackened, twisted figure of Judas to provide the composition’s emotional tension. In Marisol’s sculptural version of the Last Supper, a novel figure is added opposite the tableau. It portrays the artist contemplating the scene and with a hieratic presence that shares visual affinities with the stocky, solemn figures of Precolumbian sculpture.

Plastic Age: IN/OUT: Banners and Sculptures by Barbara Madsen
New York Public Library
Mid-Manhattan Library, Corner Room, 455 Fifth Avenue, New York, NY 10016
February 3–May 21, 2015

Barbara Madsen’s work is a hybrid practice between photography, print, and sculpture. Her banners, a series of photographs of inanimate plastic objects occupy the windows of the Corner Room on Fifth Avenue and 40th Street. Madsen’s sculptures facing Fifth Avenue are architectural plywood structures, jutting walls, boxed, minimal, acute—stacked on top of each other. The angled surfaces are covered with photographs of objects that have been consumed and discarded. Vibrant color plays a central tenant in her cast of objects: the child’s crimson fireman’s ladder; a lime-colored dome from a hair drier; and cobalt, yellow, scarlet plastic remnants of toys. Within the complex shadows and highlights of the images, dust and flaws are naked—the invisible becomes visible. Madsen is an artist and associate professor in the Mason Gross School of the Arts at Rutgers University known for her work in photography, prints, sculpture, and installation.

E. E. Smith: The Ballad of Delia
Kim Foster Gallery
529 West 20th Street, New York, NY 10011
January 8–February 14, 2015

The Ballad of Delia is an installation of new photo-based oil prints by E. E. Smith. This piece is part of a series in which Smith uses song forms as the point of departure for her work. The Ballad of Delia consists of ten panels of varying sizes that tell the story of Delia Greene’s murder, an account best known from covers by Johnny Cash and Bob Dylan. Like the singers, and especially the now-forgotten songwriters, Smith takes liberties with the telling of the tale, presenting various details and asking the viewer to fill in the story.

Each panel represents a clue to this murder mystery, yet stylistically they differ. The lush landscape harkens back to the evocative paintings of Albert Pinkham Ryder, drawing us into the location of the crime. Other images are shockingly explicit: the menacing axe and thick footprints allude to police photographic evidence, while the male silhouette suggests a mug shot. And the hand holding a teacup (the victim perhaps?) makes reference to film stills.

In contrast to the songs—and most likely any contemporaneous news accounts—Smith deliberately dispenses with a time-dependent linear narrative, opting instead to display several moments simultaneously. The effect is not so much “the truth” about a murder but “a truth” told without words. The trope of the murder-mystery in American culture is ubiquitous, and Smith’s iteration in The Ballad of Delia makes a compelling episode.

Louise Nevelson: Collage and Assemblage
Pace Gallery
534 West 25th Street, New York, NY 1001
January 24–February 28, 2015

Pace Gallery presents an exhibition of Louise Nevelson’s rarely seen collages, accompanied by a catalogue by Germano Celant. Nevelson began producing collages in the mid-1950s, inspired by her longstanding interest in Cubism and a correspondence with Jean Arp. Prompting her remark “the way I think is collage,” collage signifies an important aspect of her work.

The exhibition features the artist’s earliest collages, produced along her monochromatic black, gold, and white sculptures, by using scraps of wood and metal collected from the streets outside of her Little Italy studio. The show also includes examples of her later unpainted assemblages that manifest a departure from her monochromatic work, while continuing to prove the centrality of collage in her practice. Among the last works of her life, two large-scale, black wall reliefs, including Spring Street (1984), which was installed in Nevelson’s home from its completion until her death, are also part of this exhibition.

Nevelson (b. 1899 Kiev; d. 1988, New York) emigrated from czarist Russia as a child and grew up in Rockland, Maine. As an adult she returned to Europe, where she studied with Hans Hoffmann. Upon her return to the United States, she served as Diego Rivera’s assistant and later as an art instructor in the Works Progress Administration. In 1941, Nevelson had her first solo exhibition and, in 1946, was included for the first time in the Whitney Annual exhibition, which she would participate in eleven more times. The artist exhibited her first all-black sculptures in the mid-1950s. Although she worked in white and gold and later with painted steel, her developments in the 1950s sustained her work throughout the rest of her life. Considered today as one of America’s most significant artists, Nevelson has been the subject of one-artist exhibitions and retrospectives at numerous institutions in the US, and her work is found in many prominent museums and public collections worldwide.

Yael Bartana
Petzel Gallery
456 West 18th Street, New York, NY 10011
January 8–February 14, 2015

Petzel Gallery is pleased to announce a new exhibition by the Israeli artist Yael Bartana (b. 1970, Kfar-Yehezkel, Israel) that debuts her latest two films: Inferno and True Finn. This will be the gallery’s second solo show with the artist.

Bartana studied at the Bezalel Academy of Arts and Design in Jerusalem, the School of Visual Arts in New York, and the Rijksakademie in Amsterdam. She has had several solo exhibitions held at various international venues and in New York. Bartana was Poland’s choice for the 2011 Venice Biennale, where she was the first non-Polish citizen to represent the country. Bartana’s photography, film, and sound works investigate society, spirituality, and politics. Her films, film installations, and photographs challenge the national consciousness that is propagated by her native country of Israel. Homeland, return, and belonging are the central questions that she explores. Her investigation includes ceremonies, public rituals and social diversions that are intended to reaffirm the collective identity of countries. Working outside the country, Bartana observes it from a critical distance. Her early films were primarily registrations in which aesthetic interventions, including soundtracks, slowing the image, and specific camera perspectives, played a role.

In Inferno, Bartana films the inauguration of a grand temple, the destruction of it, and the worship of its debris. The starting point is the construction of a replica of Solomon’s Temple in São Paulo by an evangelical neo-Pentecostal church called the Universal Church of the Kingdom of God (UCKG). The temple is built with stones imported from Israel, as UCKG intends to bring part of the Holy Land to São Paulo, thus inverting the traditional path taken by pilgrims who would leave Brazil for the Holy Land. The film’s conflation of place, history, and belief allows Bartana to weave connections between the complex realities of São Paulo and Jerusalem. Shot and edited with stylistic references to Hollywood action epics, her film employs what she refers to as “historical pre-enactment,” a methodology that commingles fact and fiction, and prophesies and histories. Using this powerful cinematic language, Inferno combines histories of antiquity in the Middle East with Brazil’s contemporary hybrid culture.

True Finn is a documentary-style film asking eight people from Finland one simple question: who is a true Finn? Bartana’s objective with True Finn, produced in connection of Finland’s Pro Arte Foundation, was to create and record a utopian moment that would yield an answer to this question. As a result of an open call, eight Finnish residents of different ethnic, religious, and political background came to live together for seven days in a house in the countryside. Life, discussions, and specifically designed assignments were filmed, with the edited material forming the core of the artwork and allowing True Finn to probe questions about identity, nationhood, and belonging.

Diana Thater: Science, Fiction
David Zwirner
533 West 19th Street, New York, NY 10011
January 8–February 21, 2015

David Zwirner presents new work by Diana Thater in the form of a new type of installation that involves an enclosed video projection, ceiling screen, and light, as well as two new video walls. Thater is one of the most important video artists working today. Since the early 1990s, she has created a wide range of film, video, and installation-based works whose sculptural forms engage spatial perception in physical and conceptual terms. Her work pushes the boundaries of how new-media art is displayed. Through a combination of the temporal qualities of video and the architectural dimension of its installation, Thater’s work explores the artifice of its own production and its capacity to construct perception about the world through its image. Natural diversity, wildlife, and conservation have been persistent themes in the artist’s work. While her in-depth studies of ecosystems and animal behavior propose observation as a kind of understanding in itself, her ethical position is implicit in the work, providing subtly political views of the sublime.

In Science, Fiction, Thater focuses on the dung beetle and the intricate navigation system it deploys in disposing balls of animal excrement, its main source of nutrition. Recent studies have revealed that the species uses the Milky Way to orientate itself at night, currently the only insect known to do so. Thater’s video projection appears at once abstract and particular, juxtaposing the sophistication of the small insects’ navigation systems with the close-up views of their earthy setting in a meditative fusion of macro and micro realms. Deploying a new type of installation, Thater presents the footage on a screen attached to the ceiling, projected from within a closed-off, freestanding box. Mirroring the setup of the scientific experiment with the dung beetles, the white square further references the Light and Space movement in California in the 1960s. The exhibition is illuminated by soft blue lights, creating an environment that mimics the evening sky, while the walls of the box themselves are lit from below, which offers the illusion of levitation. Also on view are two video walls showing the Milky Way, respectively titled Sidereus Nuncius and The Starry Messenger.

Born in 1962 in San Francisco, Thater lives and works in Los Angeles. She studied art history at New York University before receiving her MFA from the Art Center College of Design in Pasadena, California. Over the past decade, her work has been the subject of solo exhibitions at prominent institutions worldwide, and she is the recipient of many awards. In fall 2015, the Los Angeles County Museum of Art will host a midcareer survey of her work, which will coincide with an installation at the Aspen Art Museum in Colorado.

Araya Rasdjarmrearnsook
SculptureCenter
44-19 Purves Street, Long Island City, NY 11101
January 25–March 30, 2015

SculptureCenter presents Araya Rasdjarmrearnsook, the Thai artist’s first retrospective in the United States. The exhibition, which brings together over twenty artworks spanning over a decade of the artist’s career, includes video, sculpture, and photography, presenting significant highlights as well as works that have rarely been viewed in the US. As such the show features The Class and Conversation series, for which Rasdjarmrearnsook conducts discussions with corpses, and the video Village and Elsewhere: Artemisia Gentileschi’s Judith Beheading Holofernes; Jeff Koons’ Untitled, and Thai Villagers (2011), in which a Buddhist monk leads a comical conversation about these two Western paintings in a temple. A more recent group of works featured focuses on the status of dogs in Thai culture and beyond. SculptureCenter will also include works produced specifically for this exhibition.

Rasdjarmrearnsook is one of the leading visual artists working in Southeast Asia. She is based in the northern city of Chiang Mai in Thailand, where she teaches in the Faculty of Fine Arts at Chiang Mai University. Rasdjarmrearnsook is internationally known for videos and installations that profoundly explore aspects of human experience and understanding, often touching on taboo topics such as death and insanity. In 2005 she represented Thailand in the Venice Biennale. Working with psychologically rich materials, she considers a wide range of subjects that have existed in marginal spaces, including women, the deceased, the insane, and animals. She creates complex narratives that confront societal structures of power and pedagogy. Concerned with systems of language and communication, Rasdjarmrearnsook attempts to converse with subjects who don’t speak in languages that are comprehended by or even acknowledged by mainstream society.

Looking Back: The 9th White Columns Annual
White Columns
320 West 13th Street, New York, NY 10014
January 13–February 21, 2015

Not an exhibition of women artists, this year’s White Columns Annual is curated by an all women’s curatorial collective, Cleopatra’s. Founded in 2008, Cleopatra’s works collaboratively with artists and cultural producers to create projects that forge new networks and dialogues among individuals, art practices, and institutions. These projects are realized in their flagship noncommercial storefront in Greenpoint, Brooklyn. From 2011 to 2012 the collective also operated a satellite art space in Berlin, Germany. Further investigations also occur in the form of offsite public programs, events, and printed publications, encompassing various fields and locales. The aim of Cleopatra’s is to present work and advance ideas informed by both individual and collective perspectives, and to disseminate that work and those ideas among a broad and diverse audience. Current and founding members of the Cleopatra’s are Erin Somerville, Colleen Grennan, Bridget Finn, and Bridget Donahue.

Samara Golden: The Flat Side of the Knife
MoMA PS1
22-25 Jackson Avenue, Long Island City, NY 11101
October 26, 2014–August 30, 2015

MoMA PS1 presents Samara Golden’s first solo museum exhibition and her largest installation to date: The Flat Side of the Knife. The Los Angeles–based Golden (American, b. 1973) creates immersive installations that explore what the artist calls the “sixth dimension,” where a multiple pasts, presents, and futures coexist. Golden’s multilayered installation fills the double-height of MoMA PS1’s Duplex Gallery with staircases, beds, couches, lamps, musical instruments, video, and sound. The Flat Side of the Knife combines physical with illusory spaces. Some appear only in mirrors, reflecting what the artist refers to as “layers of consciousness,” akin to psychological and hallucinatory spaces in the mind. Her use of mirrors in conjunction with sculptural elements made from a silvery insulation board allows the illusion of space to expand in multiple directions, suggesting imaginary spaces, such as adjacent rooms that do not exist in reality.

Golden received her MFA from Columbia University and has exhibited her work at the Museum of Contemporary Art, Los Angeles; SculptureCenter in New York; Night Gallery in Los Angeles; CANADA in New York; Cardi Black Box in Milan; Loyal Gallery in Stockholm; and Galerie Crevecoeur in Paris. Most recently, her work was featured in the Hammer Museum’s biennial, Made in L.A., in 2014.

Anne Imhof: DEAL
MoMA PS1
22-25 Jackson Avenue, Long Island City, NY 11101
January 31–March 9, 2015

MoMA PS1 presents DEAL, Anne Imhof’s inaugural solo project in the United States, which consists of a two-day performance followed by an exhibition. The project, conceived specifically for the museum, revolves around the structures of illegal street transactions that are underpinned by strict rules and codes while functioning beyond words and juridical regulations. Along the opening performances, nine performers will enact highly complex and abstract movements, evoking power relations, secret codes, and unspoken rules that underlie daily human interactions. Here, tasks and patterns are unceasingly repeated over an entire day and progressively shift as they push toward a point of collapse. The exhibition expands on the same formal interrogations and ideas through diverse media such as drawing, video, sculpture, painting, and a variation of the initial performance, SOTSB for DEAL, which repeats every Sunday during museum hours.

Imhof (German, b. 1978) was trained as a visual artist and considers the different media as integral to the process for creating images that gradually emerge in time. Live events, their documentation, objects, and props—Imhof believes that each component in a body of work is interrelated and of equal relevance, contributing to the creation of a visual image that is perpetually in process, highly precarious, and in a constant verge of dissolution.

Chitra Ganesh: Eyes of Time
Brooklyn Museum
Elizabeth A. Sackler Center for Feminist Art, Herstory Gallery, Fourth Floor, 200 Eastern Parkway, Brooklyn, NY 11238
December 12, 2014–July 12, 2015

The Herstory Gallery at the Brooklyn Museum is hosting Eyes of Time, an exhibition by the Brooklyn-based artist Chitra Ganesh that explores ideas of femininity, empowerment, and multiplicity. Her drawing, installation, text-based work, and collaborations suggest and excavate buried narratives typically absent from official canons of history, literature, and art. For more than a decade, Ganesh has used the iconography of mythology, literature, and popular culture to bring to light feminist and queer narratives.

For Eyes of Time, the artist draws inspiration from the museum’s encyclopedic collection to create a site-specific multimedia installation at the gallery. Eyes of Time focus on the portrayal of female power and plurality based on Kali—the Hindu goddess of destruction and rebirth—as well as other figures from Judy Chicago’s The Dinner Party as point of departure. Tales of Amnesia (2002)—a zine inspired by Indian comic books acquired by the museum—is also on view.

As stated about her creative practice, “by layering disparate materials and visual languages, Ganesh asks her viewers to ‘seek and consider new narratives of sexuality and power.’ In this process the body becomes a site of transgression and transformation, both social and psychic, doubled, dismembered and continually exceeding its limits.”

TENDREL – Interconnections
Tibet House
22 West 15th Street, New York, NY 10011
January 2–March 2, 2015

TENDREL – Interconnections is an exhibition by artists who are linked to and inspired by the life work of Jetsunma Tenzin Palmo, the first Western woman to become a Buddhist nun. Diverse yet interconnected, the themes investigated by the artists include Tibet and its culture, Buddhism, women, spiritual life, meditation, and activism. Works consist of photographs of nomads and nunneries in Tibet that provide profound insight and stark contrast to the social cultural changes of the Tibetan community, and art based on Buddhist and meditative iconography that explores the practice of visualization in painting, sculpture, drawing, and detailed stained-glass artistry. Among those presenting works are these artists: Diane Barker, Caterina De Re, Mary DeVincentis, Maxine Henryson, Heather Kessinger, Chrysanne Stathacos, Tsunma Jamyang Donma/Yulokod Studios, and Kate Temple.

Art in the First Person Lecture Series
School of Visual Arts
Various Locations in Manhattan
February 3–17, 2015

The School of Visual Arts presents the spring 2015 lineup of its Art in the First Person lecture series, jointly presented by the following departments: MA Curatorial Practice, MPS Digital Photography, BFA Fine Arts, MFA Fine Arts and BFA Visual and Critical Studies. All events are free and open to the public. The lecture series includes:

• Amy Smith-Stewart, independent curator and art advisor, on Tuesday, February 3, 6:00 PM
• Lumi Tan, curator at the Kitchen, on Tuesday, February 10, 6:00 PM
• Kira Pollack, director of photography at Time, on Tuesday, February 10, 7:00 PM
• Judith Page, artist, on Tuesday, February 17, 6:00 PM

Collective Creativity: Collaboration and Collectives in Feminist Art Practice
Feminist Art Project
Museum of Arts and Design, 2 Columbus Circle, New York, NY 10019
February 14, 2015